Quantitative measures like per capita GDP, she writes, are poor measures of development; they can’t capture the shape and texture of individual lives, even though individual … Property rights can improve a woman's ability to stand up to violence in the home. At the same time, we identify with the other creature and learn something about ourselves. Of course, it is very human to wish for revenge. Our emotional life maps our incompleteness: A creature without any needs would never have reasons for fear, or grief, or hope, or anger. We need something that people can lean on, from which they can then reach out to the whole world. The humanities prepare students to be good citizens and help them understand a complicated, interlocking world. But the life that no longer trust another human being and no longer forms ties to the political community is not a human life any longer. And social media make it easy to inflict all kinds of pain on other people. When that is too much to bear, it is always possible to retreat into the thought, “I’ll live for my own comfort, for my own revenge, for my own anger, and I just won’t be a member of society anymore.” That really means, “I won’t be a human being anymore.”, “The problems that globalization and automation create for working-class Americans are real, deep, and seemingly intractable. How, by contrast, do we ever become able to see one another as human? We have to change men's expectations, as they grow up, regarding their share of domestic work, of child care, but also of elder care, which is less pleasant and which men don't want to do. You feel helpless, and you think, I'm less helpless if I'm doing something active that makes someone else pay. It's a story of what's salient, what brought us together, what we are willing to live and die for. A. Mozart and Lorenzo Da Ponte, Le Nozze di Figaro (1786)”, “This tradition argues that education is not just about the passive assimilation of facts and cultural traditions, but about challenging the mind to become active, competent, and thoughtfully critical in a complex world. It is a form of imaginative and emotional receptivity, in which the reader, following the author’s lead, comes to be inhabited by the tangled complexities and struggles of other concrete lives.54 Novels do not withhold all moral judgment, and they contain villains as well as heroes. In an essay published two weeks ago, the famous philosopher Martha Nussbaum opened up about a sexual assault she experienced in 1968, when she was 20 years old. Male and female, slave-born and freeborn, rich and poor, they have looked into themselves and developed the ability to separate mere habit and convention from what they can defend by argument. And even though we develop a degree of mastery and independence, we always remain alarmingly weak and incomplete, dependent on others and on an uncertain world for whatever we are able to achieve. With the rise of capitalism, it became more obvious that people pursue individual self-interest. You might think education and employment are important because they give women exit options, but property is as well. As we tell stories about the lives of others, we learn how to imagine what another creature might feel in response to various events. Martha Craven Nussbaum is an American philosopher and the current Ernst Freund Distinguished Service Professor of Law and Ethics at the University of Chicago, where she is jointly appointed in the Law School and the Philosophy department. Basically, it is an appeal to shared religion and shared racial identity: to Christianity (with some Jews included) and to whiteness (since Latin America does not appear to be included).”, “Eighteenth-century philosopher Adam Smith, an early opponent of both colonial conquest and the slave trade, observed that it is difficult for people to sustain concern for people at a distance, when fear can so easily call the mind back to the self. It furthers the University‟s objective of excellence in research, scholarship, and education by publishing worldwide. It is possible to view another human being as a slimy slug or a piece of revolting trash only if one has never made a serious good-faith attempt to see the world through that person’s eyes or to experience that person’s feelings. Often, too, this lack of a rich inner life catapults them into depression in later life. Perhaps males, in our society, are especially likely to be ashamed of being incomplete and dependent, because a dominant image of masculinity tells them that they should be self-sufficient and dominant. When they are frightened, they don’t know how to say it, or even to become fully aware of it. How”, “EPICURUS WROTE, “Empty is that philosopher’s argument by which no human suffering is therapeutically treated. — Martha C. Nussbaum “ To be a good human being is to have a kind of openness to the world, an ability to trust uncertain things beyond your own control. So people flee from their inner world of feeling, and from articulate mastery of their own emotional experiences. "Knowledge is not a guarantee of good political behavior, but ignorance is … The current psychological literature on the life of boys in America indicates that a large proportion of boys are quite unable to talk about how they feel and how others feel — because they have learned to be ashamed of feelings and needs, and to push them underground. Often they turn their own fear into aggression. This gives husbands strong incentives to not beat them. For just as there is no use in a medical art that does not cast out the sicknesses of bodies, so too there is no use in philosophy, unless it casts out the suffering of the soul.”, “Here, I believe, was mercy; and, lying very close to it, the root of the novelist’s art. ISBN 978-0-674-73546-0. To be a good human being is to have a kind of openness to the world, an ability to … The special agony of this situation is that none of the possibilities is even harmless.”, “And what is “the West”? "I think we need government to play a part in having a health policy that makes nursing care available for the increasing numbers who are going to need it. This model of education supplanted an older one in which children sat still at desks all day and simply absorbed, and then regurgitated, the material that was brought their way.”, “Play teaches people to be capable of living with others without control; it connects the experiences of vulnerability and surprise to curiosity and wonder, rather than to crippling anxiety. To be a good human being is to have a kind of openness to the world, the ability to trust uncertain … That says something very important about the ethical life: that it is based on a trust in the uncertainty, and on a willingness to be exposed. In effect, children begin as madcap Bauls, full of love, longing, and joy in the presence of nature. 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